Found lurking in the drafts folder. Hope you like it.
Found lurking in the drafts folder. Hope you like it.
The usual rules of such questions apply; the answer is, of course, no.
I’d better begin, by stating yet again that my beef is not against any particular church, or Christianity, or religion per se; this post drills a bit deeper into the information I’ve dug out since being asked to speak at a school debate on the motion “This house would abolish state-funded faith schools”.
It is a common trope of the proponents of state-funded faith schools that they meet the needs and desires of faithful parents to provide a confessional education for their children, but not out of their own pockets, rather the state’s.
In preparing for the debate at George Heriot’s School yesterday, I took a look at the Scottish Government’s own statistics on schools as at September 2016 [link, xls]. I’ve abstracted from that data the following data on the number of school places by denominational or non-denominational status for each local authority area in Scotland.
|Local Authority||Non-denominational||Episcopalian||Jewish||Roman Catholic||Total|
|Argyll & Bute||10,645||508||11,153|
|Dumfries & Galloway||18,855||1,147||20,002|
|Perth & Kinross||17,693||54||1,591||19,338|
Comparing the 2011 Scottish census data for Roman Catholic affiliation, again by local authority area, with the Roman Catholic share of school places, gives the following table:
|Local authority||Roman Catholic population (2011 census)||RC denominational school places (2016)||Over/ underprovision %||Total school roll||Over/ underprovision (places)|
|Argyll and Bute||11.30%||4.56%||-6.74%||11,153||-752|
|Dumfries & Galloway||6.50%||5.73%||-0.77%||20,002||-154|
|Perth & Kinross||8.90%||8.23%||-0.67%||19,338||-130|
I want to add a note of caution about religious affiliation as recorded by the census. Census returns are completed by the “head of the household” and are likely to attribute to children the religious beliefs of the parents, potentially over-representing religious belief across the whole population. This is why census data is popular with religious apologists, because it provides the highest numbers when compared with other surveys of religious belief when individuals are canvassed.
Charted, sorted by the proportion of Roman Catholic denominational school places by local authority, this data shows:
There are a number of interesting observations that fall out from this analysis.
If the Roman Catholic church were genuine about providing choice to its congregants, would we not expect them to be seeking to establish new denominational schools, particularly in places like Aberdeen and the Isle of Barra? Why are the islands altogether not worthy of the same parental choice as the West of Scotland?
Why are local education committees content to continue with significant over-provision of denominational schools in places such as Glasgow, West Dunbartonshire, East Renfrewshire and Inverclyde?
Ultimately, many of the arguments that proponents make for the continuation of denominational or faith schools in receipt of state funding come down to retaining embedded privilege. A good school will be a good school without giving one religion priority. Surely good Catholic teachers will still be good Catholics – and good teachers – in non-denominational schools? And perhaps less time will be wasted, as it was with my own schooling, in telling children to make space on their chairs for their guardian angels.
George Heriot’s School in Edinburgh have a school debating society which, from time to time, invites guest speakers to debate a motion. The Scottish Secular Society were asked to put up a speaker to propose the motion, “This house would abolish state-funded faith schools“, and I offered to act as proposer. The speaker for the opposition was Barbara Coupar, from the Scottish Catholic Education Service.
The opposition to the motion was based on arguments of the democratic will of the people; parental choice; faith schools providing diversity; a fear of doctrinaire and monolithic secularism; the gifting to the state of the church’s school assets for the public good etc..
I met some wonderful, articulate, thoughtful and passionate young people who gave the speakers a testing examination before decisively supporting the proposition. To be honest, it was such fun having the conversation with tomorrow’s citizens that I wouldn’t have minded had the vote gone the other way; but I’m so glad it didn’t.
The full text of my opening speech and closing remarks are set out below the fold. I’ve also included links to some source materials. In another post I’ll provide some more data on the scale of provision of denominational school places in Scotland.
No 12 “Joan” is an engine on the Welshpool & Llanfair Light Railway. No 12 “Joan” is also named for my maternal grandmother, Joan Mildred Simmons (nee Henzell) and was one of a number of steam engines which were used to haul sugar cane to the factory on Antigua. I visited the WLLR on their recent steam gala and was lucky enough to ride on the footplate on a scheduled service.
To find out more about this rather wonderful heritage railway, visit www.wllr.org.uk. To enjoy the trains, visit the railway!
Whilst browsing the 1881 census for members of my mother’s ancestral family, I came across a rather disturbing census entry for Weymouth in 1881. Here we have a surgeon and his wife, both originally from Dorchester in Dorset, whose children were born in South Africa. The children, who are 12, 7 and 4 have a nursemaid. The shocking thing is that this nursemaid is 11, a Zulu girl taken from her homeland, and given the appallingly degrading name of “Jumbo”. And to make it worse for this child, torn from home and her own culture, she’s described as a kleptomaniac.
I find it very hard to see this as anything other than a case of slavery in Dorset, more than 50 years after the abolition of slavery in the British Empire. But then, South Africa was always a different story when it came to the treatment of native peoples by white colonialists.
Viewed from the approach with Staffa Trips last week.
Okay, I’m still getting used to using Lightroom and the tobacco filter on the sky might be a little heavy, but I’m pleased with the seawater.